I may write about alien "angels" in Starfire Angels, but each of us is actually assigned a real guardian angel when God infuses our soul into our body in the womb. St. Padre Pio was said to see and communicate with his guardian angel, as were several other saints.
I've heard my guardian angel on a few occasions and depend on him to wake me up in the morning for morning prayers--I never need an alarm clock--before I get ready for work. I've only kind of seen my guardian angel a couple of times in my life. I've never had a clearly defined image of his face, but their wings are of pure light, not feathers, which makes perfect sense as they are spiritual beings. I wasn't shown that until recently when being shown by my angel how to properly prostrate myself in respect to the body, blood, soul, and divinity of Jesus in the Holy Eucharist. (I saw him as if he was next to me, which is why I never saw his face, but the white robe and brilliant wings of pure light were amazingly clear!)
Anyway, here's something else to ponder about our guardian angels, from The Mystical City of God, Volume IV, by Ven. Sr. Mary of Jesus of Agreda (Spain), written in the 1600's:
At the moment in which a human being is conceived, the Lord commands the angels to stand guard over it and its mother. Afterwards, at the right time, He assigns a particular angel as its guardian, as I said in the first part of this history (Part I, 114). From the very beginning the angels enter into violent combat with the demons for the protection of the souls committed to their care. The demons contend that they have jurisdiction over the creature, because it is conceived in sin, a child of malediction, unworthy of grace and divine favor, and a slave of hell. The angel refutes them by maintaining that it was conceived according to the laws of nature, over which hell has no power; that, if it is conceived in sin, it was due to its human nature, by default of the first parents and not of its own free will; and that, even if conceived in sin, God has created it to know, praise and serve Him, and, by virtue of his Passion, to merit eternal glory; and that these high ends are not to be frustrated by the mere will of the demons. (par. 283)
If they are legitimate children, the angels allege, that the parents have received the Sacraments and blessings of the Church; likewise, that they have some virtues, such as having given alms, being kind, having practised some devotions or good works. The holy angels avail themselves of these things as powerful arms to ward off the devils and defend their charges. Over illegitimate children the combat waxes more difficult; the enemy exercises a greater right, because in the begetting of such children, wherein God has been so grievously offended, the enemies obtain a greater right and the parents justly deserve rigorous chastisement. Hence, in defending and preserving illegitimate children, God manifests his most liberal mercy in a special manner. The angels base their arguments against the demon on this mercy, and that, after all, the children are the results of natural causes, as I have said above. If the parents have no merits of their own, neither any virtues, but are sullied by sins and vices, then the holy angels refer to the merits found in the forefathers of the child, in its brothers or relations; to the prayers of its friends and acquaintances, and that it is no fault of the child if the parents are sinners or have committed excess in its generation. They also contend, that those children, if they live, may reach a high degree of virtue and holiness, and that the demon has no right to hinder them from arriving at the knowledge and love of their Creator. (par. 284)
There's much more, but this chapter was an incredible revelation of what goes on in the spiritual realm and all that our guardian angels do for our souls.
As for the opening line of the prayer as the subject of this post...
Angel of God,
my guardian dear,
to whom God's love
commits me here,
ever this day
be at my side
to light and guard,
to rule and guide.
Amen
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